Regarding Rev. Jeremiah Wright

Responding to Wright controvery, Thomas asks, 'What kind of prophet?'

Written by staff reports March 17, 2008 The Rev. John H. Thomas, UCC general minister and president, released the following statement on March 17 on the rhetoric of preaching, in light of recent news coverage of Jeremiah A. Wright, Jr., and Chicago's Trinity UCC. What Kind of Prophet? Reflections on the Rhetoric of Preaching in Light of Recent News Coverage of Jeremiah A. Wright, Jr. and Trinity United Church of Christ The Rev. John H. Thomas General Minister and President United Church of Christ Over the weekend members of our church and others have been subjected to the relentless airing of two or three brief video clips of sermons by the Rev. Dr. Jeremiah A. Wright, Jr., pastor of Trinity United Church of Christ for thirty-six years and, for over half of those years, pastor of Senator Barack Obama and his family. These video clips, and news stories about them, have been served up with frenzied and heated commentary by media personalities expressing shock that such language and sentiments could be uttered from the pulpit. One is tempted to ask whether these commentators ever listen to the overcharged rhetoric of their own opinion shows. Even more to the point is to wonder whether they have a working knowledge of the history of preaching in the United States from the unrelentingly grim language of New England election day sermons to the fiery rhetoric of the Black church prophetic tradition. Maybe they prefer the false prophets with their happy homilies in Jeremiah who say to the people: "You shall not see the sword, nor shall you have famine, but I will give you true peace in this place." To which God responds, "The prophets are prophesying lies in my name; I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. . . . By sword and famine those prophets shall be consumed," (Jeremiah 14.14-15). The Biblical Jeremiah was coarse and provocative. Faithfulness, not respectability was the order of the day then. And now? What's really going on here? First, it may state the obvious to point out that these television and radio shows have very little interest in Trinity Church or Jeremiah Wright. Those who sifted through hours of sermons searching for a few lurid phrases and those who have aired them repeatedly have only one intention. It is to wound a presidential candidate. In the process a congregation that does exceptional ministry and a pastor who has given his life to shape those ministries is caricatured and demonized. You don't have to be an Obama supporter to be alarmed at this. Will Clinton's United Methodist Church be next? Or McCain's Episcopal Church? Wouldn't we have been just as alarmed had it been Huckabee's Southern Baptist Church, or Romney's Church of Jesus Christ of Latter Day Saints? Many of us would prefer to avoid the stark and startling language Pastor Wright used in these clips. But what was his real crime? He is condemned for using a mild "obscenity" in reference to the United States. This week we mark the fifth anniversary of the war in Iraq, a war conceived in deception and prosecuted in foolish arrogance. Nearly four thousand cherished Americans have been killed, countless more wounded, and tens of thousands of Iraqis slaughtered. Where is the real obscenity here? True patriotism requires a degree of self-criticism, even self-judgment that may not always be easy or genteel. Pastor Wright's judgment may be starker and more sweeping than many of us are prepared to accept. But is the soul of our nation served any better by the polite prayers and gentle admonitions that have gone without a real hearing for these five years while the dying and destruction continues? We might like to think that racism is a thing of the past, that Martin Luther King's harmonious multi-racial vision, articulated in his speech at the Lincoln Memorial in 1963 and then struck down by an assassin's bullet in Memphis in 1968, has somehow been resurrected and now reigns throughout the land. Significant progress has been made. A black man is a legitimate candidate for President of the United States. A black woman serves as Secretary of State. The accomplishments are profound. But on the gritty streets of Chicago's south side where Trinity has planted itself, race continues to play favorites in failing urban school systems, unresponsive health care systems, crumbling infrastructure, and meager economic development. Are we to pretend all is well because much is, in fact, better than it used to be? Is it racist to name the racial divides that continue to afflict our nation, and to do so loudly? How ironic that a pastor and congregation which, for forty-five years, has cast its lot with a predominantly white denomination, participating fully in its wider church life and contributing generously to it, would be accused of racial exclusion and a failure to reach for racial reconciliation. The gospel narrative of Palm Sunday's entrance into Jerusalem concludes with the overturning of the money changers' tables in the Temple courtyard. Here wealth and power and greed were challenged for the way the poor were oppressed to the point of exclusion from a share in the religious practices of the Temple. Today we watch as the gap between the obscenely wealthy and the obscenely poor widens. More and more of our neighbors are relegated to minimal health care or to no health care at all. Foreclosures destroy families while unscrupulous lenders seek bailouts from regulators who turned a blind eye to the impending crisis. Should the preacher today respond to this with only a whisper and a sigh? Is Pastor Wright to be ridiculed and condemned for refusing to play the court prophet, blessing land and sovereign while pledging allegiance to our preoccupation with wealth and our fascination with weapons? In the United Church of Christ we honor diversity. For nearly four centuries we have respected dissent and have struggled to maintain the freedom of the pulpit. Not every pastor in the United Church of Christ will want to share Pastor Wright's rhetoric or his politics. Not every member will rise to shout "Amen!" But I trust we will all struggle in our own way to resist the lure of respectable religion that seeks to displace evangelical faith. For what this nation needs is not so much polite piety as the rough and radical word of the prophet calling us to repentance. And, as we struggle with that ancient calling, I pray we will be shrewd enough to name the hypocrisy of those who decry the mixing of religion and politics in order to serve their own political ends.

Of National Lies and Racial Amnesia:

Of National Lies and Racial Amnesia:
Jeremiah Wright, Barack Obama, and the Audacity of Truth

By Tim Wise

March 18, 2008

For most white folks, indignation just doesn't wear well. Once affected or conjured up, it reminds one of a pudgy man, wearing a tie that may well have fit him when he was fifty pounds lighter, but which now cuts off somewhere above his navel and makes him look like an idiot.

Indignation doesn't work for most whites, because having remained sanguine about, silent during, indeed often supportive of so much injustice over the years in this country--the theft of native land and genocide of indigenous persons, and the enslavement of Africans being only two of the best examples--we are just a bit late to get into the game of moral rectitude. And once we enter it, our efforts at righteousness tend to fail the test of sincerity.

But here we are, in 2008, fuming at the words of Pastor Jeremiah Wright, of Trinity United Church of Christ in Chicago--occasionally Barack Obama's pastor, and the man whom Obama credits with having brought him to Christianity--for merely reminding us of those evils about which we have remained so quiet, so dismissive, so unconcerned. It is not the crime that bothers us, but the remembrance of it, the unwillingness to let it go--these last words being the first ones uttered by most whites it seems whenever anyone, least of all an "angry black man" like Jeremiah Wright, foists upon us the bill of particulars for several centuries of white supremacy.

But our collective indignation, no matter how loudly we announce it, cannot drown out the truth. And as much as white America may not be able to hear it (and as much as politics may require Obama to condemn it) let us be clear, Jeremiah Wright fundamentally told the truth.

Oh I know that for some such a comment will seem shocking. After all, didn't he say that America "got what it deserved" on 9/11? And didn't he say that black people should be singing "God Damn America" because of its treatment of the African American community throughout the years?

Well actually, no he didn't.

Wright said not that the attacks of September 11th were justified, but that they were, in effect, predictable. Deploying the imagery of chickens coming home to roost is not to give thanks for the return of the poultry or to endorse such feathered homecoming as a positive good; rather, it is merely to note two things: first, that what goes around, indeed, comes around--a notion with longstanding theological grounding--and secondly, that the U.S. has indeed engaged in more than enough violence against innocent people to make it just a tad bit hypocritical for us to then evince shock and outrage about an attack on ourselves, as if the latter were unprecedented.

He noted that we killed far more people, far more innocent civilians in Hiroshima and Nagasaki than were killed on 9/11 and "never batted an eye." That this statement is true is inarguable, at least amongst sane people. He is correct on the math, he is correct on the innocence of the dead (neither city was a military target), and he is most definitely correct on the lack of remorse or even self-doubt about the act: sixty-plus years later most Americans still believe those attacks were justified, that they were needed to end the war and "save American lives."

But not only does such a calculus suggest that American lives are inherently worth more than the lives of Japanese civilians (or, one supposes, Vietnamese, Iraqi or Afghan civilians too), but it also ignores the long-declassified documents, and President Truman's own war diaries, all of which indicate clearly that Japan had already signaled its desire to end the war, and that we knew they were going to surrender, even without the dropping of atomic weapons. The conclusion to which these truths then attest is simple, both in its basic veracity and it monstrousness: namely, that in those places we committed premeditated and deliberate mass murder, with no justification whatsoever; and yet for saying that I will receive more hate mail, more hostility, more dismissive and contemptuous responses than will those who suggest that no body count is too high when we're the ones doing the killing. Jeremiah Wright becomes a pariah, because, you see, we much prefer the logic of George Bush the First, who once said that as President he would "never apologize for the United States of America. I don't care what the facts are."

And Wright didn't say blacks should be singing "God Damn America." He was suggesting that blacks owe little moral allegiance to a nation that has treated so many of them for so long as animals, as persons undeserving of dignity and respect, and which even now locks up hundreds of thousands of non-violent offenders (especially for drug possession), even while whites who do the same crimes (and according to the data, when it comes to drugs, more often in fact), are walking around free. His reference to God in that sermon was more about what God will do to such a nation, than it was about what should or shouldn't happen. It was a comment derived from, and fully in keeping with, the black prophetic tradition, and although one can surely disagree with the theology (I do, actually, and don't believe that any God either blesses or condemns nation states for their actions), the statement itself was no call for blacks to turn on America. If anything, it was a demand that America earn the respect of black people, something the evidence and history suggests it has yet to do.

Finally, although one can certainly disagree with Wright about his suggestion that the government created AIDS to get rid of black folks--and I do, for instance--it is worth pointing out that Wright isn't the only one who has said this. In fact, none other than Bill Cosby (oh yes, that Bill Cosby, the one white folks love because of his recent moral crusade against the black poor) proffered his belief in the very same thing back in the early '90s in an interview on CNN, when he said that AIDS may well have been created to get rid of people whom the government deemed "undesirable" including gays and racial minorities.

So that's the truth of the matter: Wright made one comment that is highly arguable, but which has also been voiced by white America's favorite black man, another that was horribly misinterpreted and stripped of all context, and then another that was demonstrably accurate. And for this, he is pilloried and made into a virtual enemy of the state; for this, Barack Obama may lose the support of just enough white folks to cost him the Democratic nomination, and/or the Presidency; all of it, because Jeremiah Wright, unlike most preachers opted for truth. If he had been one of those "prosperity ministers" who says Jesus wants nothing so much as for you to be rich, like Joel Osteen, that would have been fine. Had he been a retread bigot like Falwell was, or Pat Robertson is, he might have been criticized, but he would have remained in good standing and surely not have damaged a Presidential candidate in this way. But unlike Osteen, and Falwell, and Robertson, Jeremiah Wright refused to feed his parishioners lies.

What Jeremiah Wright knows, and told his flock--though make no mistake, they already knew it--is that 9/11 was neither the first, nor worst act of terrorism on American soil. The history of this nation for folks of color, was for generations, nothing less than an intergenerational hate crime, one in which 9/11s were woven into the fabric of everyday life: hundreds of thousands of the enslaved who died from the conditions of their bondage; thousands more who were lynched (as many as 10,000 in the first few years after the Civil War, according to testimony in the Congressional Record at the time); millions of indigenous persons wiped off the face of the Earth. No, to some, the horror of 9/11 was not new. To some it was not on that day that "everything changed." To some, everything changed four hundred years ago, when that first ship landed at what would become Jamestown. To some, everything changed when their ancestors were forced into the hulls of slave ships at Goree Island and brought to a strange land as chattel. To some, everything changed when they were run out of Northern Mexico, only to watch it become the Southwest United States, thanks to a war of annihilation initiated by the U.S. government. To some, being on the receiving end of terrorism has been a way of life. Until recently it was absolutely normal in fact.

But white folks have a hard time hearing these simple truths. We find it almost impossible to listen to an alternative version of reality. Indeed, what seems to bother white people more than anything, whether in the recent episode, or at any other time, is being confronted with the recognition that black people do not, by and large, see the world like we do; that black people, by and large, do not view America as white people view it. We are, in fact, shocked that this should be so, having come to believe, apparently, that the falsehoods to which we cling like a kidney patient clings to a dialysis machine, are equally shared by our darker-skinned compatriots.

This is what James Baldwin was talking about in his classic 1972 work, No Name in the Street, wherein he noted:

White children, in the main, and whether they are rich or poor, grow up with a grasp of reality so feeble that they can very accurately be described as deluded--about themselves and the world they live in. White people have managed to get through their entire lifetimes in this euphoric state, but black people have not been so lucky: a black man who sees the world the way John Wayne, for example, sees it would not be an eccentric patriot, but a raving maniac.

And so we were shocked in 1987, when Supreme Court Justice Thurgood Marshall declined to celebrate the bicentennial of the Constitution, because, as he noted, most of that history had been one of overt racism and injustice, and to his way of thinking, the only history worth celebrating had been that of the past three or four decades.

We were shocked to learn that black people actually believed that a white cop who was a documented racist might frame a black man; and we're shocked to learn that lots of black folks still perceive the U.S. as a racist nation--we're literally stunned that people who say they experience discrimination regularly (and who have the social science research to back them up) actually think that those experiences and that data might actually say something about the nation in which they reside. Imagine.

Whites are easily shocked by what we see and hear from Pastor Wright and Trinity Church, because what we see and hear so thoroughly challenges our understanding of who we are as a nation. But black people have never, for the most part, believed in the imagery of the "shining city on a hill," for they have never had the option of looking at their nation and ignoring the mountain-sized warts still dotting its face when it comes to race. Black people do not, in the main, get misty eyed at the sight of the flag the way white people do--and this is true even for millions of black veterans--for they understand that the nation for whom that flag waves is still not fully committed to their own equality. They have a harder time singing those tunes that white people seem so eager to belt out, like "God Bless America," for they know that whites sang those words loudly and proudly even as they were enforcing Jim Crow segregation, rioting against blacks who dared move into previously white neighborhoods, throwing rocks at Dr. King and then cheering, as so many did, when they heard the news that he had been assassinated.

Whites refuse to remember (or perhaps have never learned) that which black folks cannot afford to forget. I've seen white people stunned to the point of paralysis when they learn the truth about lynchings in this country--when they discover that such events were not just a couple of good old boys with a truck and a rope hauling some black guy out to the tree, hanging him, and letting him swing there. They were never told the truth: that lynchings were often community events, advertised in papers as "Negro Barbecues," involving hundreds or even thousands of whites, who would join in the fun, eat chicken salad and drink sweet tea, all while the black victims of their depravity were being hung, then shot, then burned, and then having their body parts cut off, to be handed out to onlookers. They are stunned to learn that postcards of the events were traded as souvenirs, and that very few whites, including members of their own families did or said anything to stop it.

Rather than knowing about and confronting the ugliness of our past, whites take steps to excise the less flattering aspects of our history so that we need not be bothered with them. So, in Tulsa, Oklahoma, for example, site of an orgy of violence against the black community in 1921, city officials literally went into the town library and removed all reference to the mass killings in the Greenwood district from the papers with a razor blade--an excising of truth and an assault on memory that would remain unchanged for over seventy years.

At the risk of violating some copyright laws you will have to go to original pub. to read the rest.

to read the rest go here: http://www.lipmagazine.org/~timwise/NationalLies.html

A Pastor of the UCC church speaks out about Jeremiah Wright

Brothers and sisters (in honor of Jeremiah Wright),

by pastordan [Subscribe]

Sun Mar 16, 2008 at 04:50:08 PM PDT

It's been a painful couple of days.

• pastordan's diary :: ::
• 
  

As many if not all of you already know, I am an ordained minister in the United Church of Christ. If the UCC were a ship, I'd own a plank: my family's roots go back to the Reformation in Westphalia. My grandfather was ordained in the Evangelical and Reformed church, a predecessor to the UCC, and served a church in suburban Detroit for nearly forty years. My father was in one of the earliest classes of ordinands in the new denomination, and pastored ably in Ohio, Missouri and Wisconsin. I told God to look elsewhere for the fourth generation, which of course just about guarantees that one of our kids will grow up to become a pastor.

Scratch me and I bleed United Church of Christ. I was born in a UCC-affiliated hospital, grew up in a UCC congregation, found myself in another, and owe my sanity and career to the service to which I have been called.

You dis the UCC, and you dis mi familia, ese.

Honestly, I don't know what's been worse: the ignorant slurs against Jeremiah Wright or the well-intentioned inaccuracies. Some of the latter are understandable. As the national denomination says, Trinity UCC in Chicago is our "flagship congregation," yet it is also an anomaly: a black evangelical megachurch in a denomination that is overwhelmingly white, traditional and mostly small.

And while we have a long tradition of social activism, we're not even as liberal as some folks would have you believe. Like most mainline denominations, we're only modestly more Democratic than Republican, and only recently so. (Which makes us moderates, not conservatives, but drifting to the left.)

In any event, we're not all radical fire-breathers like Jeremiah Wright, but we do take a familial protectiveness toward him. Even when we can't live up to the preaching of the prophets, we pride ourselves in being goaded by the best.

And we are certainly not a gang of haters. Nor is Jeremiah Wright. To mention one example I'm familiar with, the Conference Minister of the very white Wisconsin Conference went to Wright to ask for his help in establishing a black congregation in Milwaukee. The Conference Minister thought he was going to get some advice and perhaps a commitment to help in the future. Instead, after a one hour meeting, Wright declared that one of his associates would plant the church, with one year's full financial support from Trinity, since extended to two or three. Does that sound like the actions of a hater to you? It doesn't to me.

I am likewise proud of Jeremiah Wright (and yes, Barack Obama), even if I can't always go where he does in his Afrocentrism. I have enjoyed the company of more than one black congregation, and know how vibrant their faith is, how deeply held it is and how deeply connected to the plight of their people. And make no mistake: they are still in plight. Perhaps the very richest African-Americans no longer know poor folks or the sting of continued discrimination. I've never met any who didn't.

In that, for all their other faults, black Christians live close to the gospel, where white folks should be but seldom can push themselves. It stings to see a political ally dragged through the mud, but it hurts, deep, to watch as someone who actually tries to live the message of redemption and liberation in Jesus Christ is pilloried as a hater, a racist, and a purveyor of violent rhetoric.

This one is for you, Rev. Wright:

The United Church of Christ Statement of Faith in the form of a doxology

We believe in you, O God, Eternal Spirit, God of our Savior Jesus Christ and our God, and to your deeds we testify:

You call the worlds into being, create persons in your own image,and set before each one the ways of life and death.

You seek in holy love to save all people from aimlessness and sin.

You judge people and nations by your righteous will declared through prophets and apostles.

In Jesus Christ, the man of Nazareth, our crucified and risen Savior, you have come to us and shared our common lot, conquering sin and death and reconciling the world to yourself.

You bestow upon us your Holy Spirit, creating and renewing the church of Jesus Christ, binding in covenant faithful people of all ages, tongues, and races.

You call us into your church to accept the cost and joy of discipleship, to be your servants in the service of others, to proclaim the gospel to all the world and resist the powers of evil,to share in Christ's baptism and eat at his table, to join him in his passion and victory.

You promise to all who trust you forgiveness of sins and fullness of grace, courage in the struggle for justice and peace, your presence in trial and rejoicing, and eternal life in your realm which has no end.

Blessing and honor, glory and power be unto you.

Amen.

Obama's Minister Committed "Treason" but When my Father Said the Same Thing He Was a Republican Hero

When Senator Obama's preacher thundered about racism and injustice Obama suffered smear-by-association. But when my late father -- Religious Right leader Francis Schaeffer -- denounced America and even called for the violent overthrow of the US government, he was invited to lunch with presidents Ford, Reagan and Bush, Sr.

Every Sunday thousands of right wing white preachers (following in my father's footsteps) rail against America's sins from tens of thousands of pulpits. They tell us that America is complicit in the "murder of the unborn," has become "Sodom" by coddling gays, and that our public schools are sinful places full of evolutionists and sex educators hell-bent on corrupting children. They say, as my dad often did, that we are, "under the judgment of God." They call America evil and warn of immanent destruction. By comparison Obama's minister's shouted "controversial" comments were mild. All he said was that God should damn America for our racism and violence and that no one had ever used the N-word about Hillary Clinton.

Dad and I were amongst the founders of the Religious right. In the 1970s and 1980s, while Dad and I crisscrossed America denouncing our nation's sins instead of getting in trouble we became darlings of the Republican Party. (This was while I was my father's sidekick before I dropped out of the evangelical movement altogether.) We were rewarded for our "stand" by people such as Congressman Jack Kemp, the Fords, Reagan and the Bush family. The top Republican leadership depended on preachers and agitators like us to energize their rank and file. No one called us un-American.

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Consider a few passages from my father's immensely influential America-bashing book A Christian Manifesto. It sailed under the radar of the major media who, back when it was published in 1980, were not paying particular attention to best-selling religious books. Nevertheless it sold more than a million copies.

Here's Dad writing in his chapter on civil disobedience:

If there is a legitimate reason for the use of force [against the US government]... then at a certain point force is justifiable.



And this:

In the United States the materialistic, humanistic world view is being taught exclusively in most state schools... There is an obvious parallel between this and the situation in Russia [the USSR]. And we really must not be blind to the fact that indeed in the public schools in the United States all religious influence is as forcibly forbidden as in the Soviet Union....

Then this:

There does come a time when force, even physical force, is appropriate... A true Christian in Hitler's Germany and in the occupied countries should have defied the false and counterfeit state. This brings us to a current issue that is crucial for the future of the church in the United States, the issue of abortion... It is time we consciously realize that when any office commands what is contrary to God's law it abrogates it's authority. And our loyalty to the God who gave this law then requires that we make the appropriate response in that situation...

Was any conservative political leader associated with Dad running for cover? Far from it. Dad was a frequent guest of the Kemps, had lunch with the Fords, stayed in the White House as their guest, he met with Reagan, helped Dr. C. Everett Koop become Surgeon General. (I went on the 700 Club several times to generate support for Koop).

Dad became a hero to the evangelical community and a leading political instigator. When Dad died in 1984 everyone from Reagan to Kemp to Billy Graham lamented his passing publicly as the loss of a great American. Not one Republican leader was ever asked to denounce my dad or distanced himself from Dad's statements.

Take Dad's words and put them in the mouth of Obama's preacher (or in the mouth of any black American preacher) and people would be accusing that preacher of treason. Yet when we of the white Religious Right denounced America white conservative Americans and top political leaders, called our words "godly" and "prophetic" and a "call to repentance."

We Republican agitators of the mid 1970s to the late 1980s were genuinely anti-American in the same spirit that later Jerry Falwell and Pat Robertson (both followers of my father) were anti-American when they said God had removed his blessing from America on 9/11, because America accepted gays. Falwell and Robertson recanted but we never did.

My dad's books denouncing America and comparing the USA to Hitler are still best sellers in the "respectable" evangelical community and he's still hailed as a prophet by many Republican leaders. When Mike Huckabee was recently asked by Katie Couric to name one book he'd take with him to a desert island, besides the Bible, he named Dad's Whatever Happened to the Human Race? a book where Dad also compared America to Hitler's Germany.

The hypocrisy of the right denouncing Obama, because of his minister's words, is staggering. They are the same people who argue for the right to "bear arms" as "insurance" to limit government power. They are the same people that (in the early 1980s roared and cheered when I called down damnation on America as "fallen away from God" at their national meetings where I was keynote speaker, including the annual meeting of the ultraconservative Southern Baptist convention, and the religious broadcasters that I addressed.

Today we have a marriage of convenience between the right wing fundamentalists who hate Obama, and the "progressive" Clintons who are playing the race card through their own smear machine. As Jane Smiley writes in the Huffington Post "[The Clinton's] are, indeed, now part of the 'vast right wing conspiracy.' http://www.huffingtonpost.com/jane-smiley/im-already-against-the-n_b_90628.html

Both the far right Republicans and the stop-at-nothing Clintons are using the "scandal" of Obama's preacher to undermine the first black American candidate with a serious shot at the presidency. Funny thing is, the racist Clinton/Far Right smear machine proves that Obama's minister had a valid point. There is plenty to yell about these days.

Jeremiah Wright, Obama, and Hitler - what do they have in common?

Obama being compared to Hitler?!?
Obama has to take responsibility for a few of the 2000+ sermons his pastor has given!
Obama's patriotism being questioned!

The definition of patriotism is: devoted love, support, and defense of one's country; national loyalty.

True love and support is exhibited by our actions not our words. True love and support of our friends and families is illustrated by our willingness to jeopardize our relationship with that family member in order to help them grow. Some call it tough love. I call it nurturing. In order to nurture effectively you have to be willing to take the blinders off, recognize the character defects, and love them towards growth. The key phrase here is RECOGNIZE THE CHARACTER DEFECTS.

Pastor Jeremiah Wright recognizes this country's character defects. Senator Barack Hussein Obama recognizes this country's character defects and so do I. If America were our friend what would we say to him? What would we say as he strutted around, chest poked out, claiming intellectual and moral superiority?

Let's take it a step further. Say our friend, we'll call him Joe. Say Joe was the victim of slander at his job. It wasn't enough to get him fired but it was enough to slow down or stop a promotion. What would we advise him to do? What if Joe found out who started the rumors and decided that he would retaliate. Perhaps the perpetrator (let's call him Tim) had been padding his expense report and Joe knew about it. So Joe let's everyone know that Tim has been padding his expense reports - the news gets Tim fired. But it also gets his two supervisors fired because they should've caught it. And it gets Tim's secretary fired because maybe she conspired with him. What would we tell Joe? Should we say anything if he asks for our advice? Does he have a right to still feel morally superior? In his fury and lust for revenge and so called justice, he not only "killed his foe" but also "killed 3 innocents". Was this justified?

When asked, would we advise Joe that what he did was fine but his method was wrong (ala Clinton)? Would we tell him that he is the father figure and therefore the moral authority so if he says it's right then it's right? (ala John McCain). Or would we advise him that what he did was wrong because his thought process was wrong, because his motivations were wrong and so the outcome was wrong? Would we say that we have to get at the root cause of A. why did Tim disrespect him enough to smear him in the first place and B. What could he have done differently, without becoming a doormat or flunky, so as to create an ally out of Tim as opposed to an enemy. (ala Obama)

True love is rooted in the notion that one has an obligation to respect and nurture the objects of that love. So I question the patriotism of, the Rush Limbaughs, GW Bushes, and Bill O'Reillys of the world. Do they truly love this country? Are they truly patriotic? Or are they that sick, self-indulgent parent who can't be bothered to nurture their child; who can't be bothered to correct that child because it gets in the way of what they want to do.

I feel confident in saying it is the latter. Now watch as Fox News continues the mind manipulation and smears the hope of this nation - Senator Barack Obama



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